Football and Commerce: The Importance of the Rules of the Game

It’s often pointed out that business is a tough, hard-hitting game. In fact, that’s often cited as a reason for skepticism about any role for ethics in business. After all, ethics is (so they say) about good behaviour, not about aggressive competition. And there’s just no role for nicey-nicey rules in the rough-and-tumble world of business.

But, of course, nothing could be further from the truth. Rules are endemic to commerce, as they are to all other competitive games played by people in civilized societies. The rules of the game, after all, and the fact that most people play by them most of the time, are what differentiate commerce from crime.

This point is nicely illustrated by the serious scandal in which Football’s New Orleans Saints are currently embroiled.

The facts of this scandal are roughly as follows: players on the team, along with one assistant coach, maintained a ‘bounty pool’ amounting to tens of thousands of dollars, from which bounties were paid to players who inflicted serious injuries on players from opposing teams. This violates the NFL’s “bounty rule,” which specifically forbids teams from paying players for specific achievements within the game, including things like hurting other players. Why would the League have such a rule? Don’t they understand that football is a tough, hard-hitting game?

A game like football in fact has a couple of different kinds of rules. One kind of rule is there merely to define what the game is. The rule in football that says you can only throw the ball forward once per down is such a rule. The rule could easily be different, but the rule is what it is, and it’s part of what constitutes the game of (American) football. Other rules — including those that put limits on violence, and those that prescribe the limits on the field of play — have a more crucial role, namely that of ensuring that the game continues to be worth playing. Football (and hockey and a few other sports) involve controlled aggression and controlled violence, of a kind that would be considered seriously problematic, even illegal, if it took place outside of a sporting event.

The reason we consider such ritualized violence acceptable is that it is conducted according to a set of rules to which all involved consent. Players recognize that they might get injured, but they presumably feel it worth the chance of being injured in return for some combination of fame, glory, and a sizeable income. In addition, there are significant social benefits, including especially the enjoyment of fans who are willing, in the aggregate, to spend millions of dollars to patronize such sports. So the deal is basically that we, as a society, allow aggressive, violent behaviour, as long as it is played by a set of rules that ensures that a) participation in the game is mutually-beneficial and b) no one on the sidelines gets hurt.

The New Orleans Saints’ bounty system violated that social contract. It undermined the very moral foundation of the game.

And that is precisely how we ought to think of the rules of business. Yes, it’s a tough, adversarial domain. Apple should try to crush Dell by offering better products and better customer service. Ford must try its best to outdo GM, not least because consumers benefit from that competitive zeal. Indeed, failure to compete must be regarded as a grave offence. But competition has limits. And the limits on competitive behaviour are not arbitrary; nor are they the same limits as we place on aggressive behaviour at home or in the street.

The limits on competitive behaviour in business, however poorly-defined, must be precisely those limits that keep the ‘game’ socially beneficial. And it’s far too easy to forget that reasonably-free capitalist markets are subject to that basic moral justification. When done properly, such markets offer remarkable freedom and unparalleled improvements in human well-being. Behaviour that threatens the tendency of markets to produce mutual benefit effectively pulls the rug out from under the entire enterprise. Such behaviour is an offence not just to those who are hurt directly, but to all who enjoy — or who ought to enjoy — the benefits that flow from such a beautiful game.

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